On the path to downward mobility, service -- not servility

Proper 24 B; Oct. 18, 2009

Job 38:1-7, 34-41; Psalm 104:1-9, 25; Hebrews 5:1-10; Mark 10:35-45

Everybody wants to get ahead.

I know times are tough in Brockton, and around the country, and certainly around the world. There was a lot of talk, some months ago, about how the economic downturn would make us all more friendly, more frugal, more compassionate. But I think that’s not quite the way it’s turned out. The old demon greed seems more active than ever, even in a time when there is less to go around. Maybe it’s the dark side of human nature, when we fight for crumbs, steal from our neighbors, who might be even poorer than we are. We begrudge the least advantage someone else gets; “sharing” and “generosity” seem concepts long ago forgotten. This dark side can be seen in all kinds of people, whether you live in the shelter or are receiving millions of dollars in bonuses from your job on Wall Street.

This dark side was even seen in the disciples, James and John. Who can blame them? They just want to get ahead. They just want a little job security into the future. They just want to know that they’ll get theirs. Sounds like the American dream. Sounds like what a couple of hot-shot traders would be commended for if they proposed this corporate reorganization strategy to their boss. Who can blame them for trying? Especially in today’s economic climate, where no one feels there is enough to go around, and that I will get nothing if I don’t hustle.

Astounding to think, isn’t it, that thousands of years ago, in a society made of up peasant farmers and fishermen, we’d see the same jockeying for position that we see in today’s corporate raiders – or in our own lives?

You’d think James and John would know better. After all, they have Jesus right there with them: God IS one of us, walking around right there with them. Have they not been listening? You can hear some of Jesus’ exasperation in his response to them. Have you not been paying attention, he seems to say? Following me is not a path to upward mobility and privilege. In the eyes of the world, it is downward mobility – it is a life of service, even a life of slavery.

But whom do we serve when we follow Jesus? Service is not servility. Jesus does not expect us to be doormats for the rich, or that our “downward mobility” helps somebody else get more.

When we follow Jesus, we serve God, and the ones whom God loves: we serve the ones whom no one else serves, or cares about, or loves. We serve the world God has made, to make it greener, safer, cleaner – we serve the world by working to restore it to the beauty God intended when God created it.

This sounds beautiful, but it is hard stuff. That old demon greed, and “get-ahead,” and “me first,” and “this is mine you can’t have it” and “I want more” – well, those are powerful forces. God can seem far, far away from the pressures of life, and our fears of not having enough loom large.

Our first reading is from the Book of Job, the story of the upstanding, wealthy man who lost it all. His friends, even his wife said, you are so miserable; curse God and die; be done with all this. Job refused to curse God, and for much of the book seems to suffer in despair: why is God doing this to me?

Then comes this famous passage where God answers Job. In short, what are all of your miserable complaints against the mighty creative power of God? We can read this and be kind of confused; what kind of an answer is this to Job’s questions about why his life became so miserable?

But wait. Don’t go down that path. To think that way is to miss the point that God is here. God answers Job, comes to Job, speaks to Job. Job is part of that creation that God so lovingly describes. God is in Job’s face.

How often, in our misery, do we not recognize when God is in OUR faces? James and John, miserable and worried and greedy, could not even see God in their beloved teacher, friend and constant companion, Jesus.

Job, James, John: there is more to life than your little problems. There is more to you than what money you have, or don’t have. You are part of the fabric of the universe, created, loved and sustained by God. You are loved by God. You will have enough. And the part you play, in this great adventure God has launched with the creation of the world, is the part of service to all those whom God loves.